Xinyi had a very happy childhood. But later when she learned that the woman she called “mom” was actually her stepmother, she couldn’t accept it and sank into pain. Continue reading “A Moving Story Between a Girl and Her Stepmother”
We can see God’s love and salvation for us. Praise God!
Continue reading “God’s love and salvation for us”
Bible Verses for Reference:
“For the time is come that judgment must begin at the house of God” (1Pe 4:17). Continue reading “God’s work of judgment in the last days is the judgment of the great white throne, as prophesied in the Book of Revelation.”
Bible Verses for Reference:
“You shall therefore be holy, for I am holy” (Lev 11:45).
“Holiness, without which no man shall see the Lord” (Heb 12:14).
“And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day” (Jhn 12:47-48).
Relevant Words of God:
At the time Jesus’ work was the redemption of all mankind. The sins of all who believed in Him were forgiven; as long as you believed in Him, He would redeem you; if you believed in Him, you were no longer a sinner, you were relieved of your sins. This is what it meant to be saved, and to be justified by faith. Yet in those who believed, there remained that which was rebellious and opposed God, and which still had to be slowly removed. Salvation did not mean man had been completely gained by Jesus, but that man was no longer of sin, that he had been forgiven his sins: Provided you believed, you would never more be of sin.
from “The Vision of God’s Work (2)” in The Word Appears in the Flesh
At the time that Jesus was doing His work, man’s knowledge of Him was still vague and unclear. Man always believed Him to be the son of David, and proclaimed Him to be a great prophet, the benevolent Lord who redeemed man’s sins. Some, on the strength of their faith, were healed just from touching the edge of His garment; the blind could see and even the dead could be restored to life. However, man was unable to discover the corrupt satanic disposition deeply rooted within himself, neither did he know how to cast it away. Man received much grace, such as the peace and happiness of the flesh, the faith of one member bringing blessing on an entire family, the healing of sickness, and so on. The rest were the good deeds of man and his godly appearance; if man could live on the basis of these, he was considered an acceptable believer. Only believers of this kind could enter heaven after death, which means that they were saved. But, in their lifetime, these people did not understand at all the way of life. All they did was to commit sins and then confess their sins in a constant cycle without making any path toward changing their disposition: Such was the condition of man in the Age of Grace. Has man received complete salvation? No! Therefore, after that stage of work was finished, there still remained the work of judgment and chastisement. This stage is to make man pure by means of the word and thereby give him a path to follow. This stage would not be fruitful or meaningful if it continued with the casting out of demons, for it would fail to extirpate man’s sinful nature, and man would come to a standstill at the forgiveness of his sins. Through the sin offering, man has been forgiven his sins, for the work of the crucifixion has already come to an end and God has prevailed over Satan. But the corrupt disposition of man still remaining within him, man can still sin and resist God, and God has not gained mankind. That is why in this stage of work God uses the word to expose the corrupt disposition of man, causing him to practice in accordance with the right path. This stage is more meaningful than the previous one, as well as more fruitful, for now it is the word that directly supplies man’s life and enables the disposition of man to be completely renewed; it is a much more thorough stage of work. Therefore, the incarnation in the last days has completed the significance of God’s incarnation and completely finished God’s plan of management for man’s salvation.
from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh
A sinner such as you, who has just been redeemed, and has not been changed, or been perfected by God, can you be after God’s heart? For you, you who are still of your old self, it is true that you were saved by Jesus, and that you are not counted as a sinner because of the salvation of God, but this does not prove that you are not sinful, and are not impure. How can you be saintly if you have not been changed? Within, you are beset by impurity, selfish and mean, yet you still wish to descend with Jesus—you should be so lucky! You have missed a step in your belief in God: You have merely been redeemed, but have not been changed. For you to be after God’s heart, God must personally do the work of changing and cleansing you; if you are only redeemed, you will be incapable of attaining sanctity. In this way you will be unqualified to share in the good blessings of God, for you have missed out a step in God’s work of managing man, which is the key step of changing and perfecting. And so you, a sinner who has just been redeemed, are incapable of directly inheriting God’s inheritance.
from “Concerning Appellations and Identity” in The Word Appears in the Flesh
For all that man may have been redeemed and forgiven of his sins, it can only be considered as God not remembering the transgressions of man and not treating man in accordance with his transgressions. However, when man, who lives in a body of flesh, has not been set free from sin, he can only continue to sin, endlessly revealing his corrupt satanic disposition. This is the life that man leads, an endless cycle of sinning and being forgiven. The majority of men sin in the day only to confess in the evening. This way, even if the sin offering is forever effective for man, it will not be able to save man from sin. Only half the work of salvation has been completed, for man still has a corrupt disposition.
from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh
To man, God’s crucifixion concluded the work of God’s incarnation, redeemed all of mankind, and allowed Him to seize the key to Hades. Everyone thinks God’s work has been fully accomplished. In actuality, to God, only a small part of His work has been accomplished. He has only redeemed mankind; He has not conquered mankind, let alone changed the ugliness of Satan in man. That is why God says, “Although My incarnate flesh went through the pain of death, that was not the whole goal of My incarnation. Jesus is My beloved Son and was nailed to the cross for Me, but He did not fully conclude My work. He only did a portion of it.” Thus God began the second round of plans to continue the work of the incarnation. God’s ultimate intention is to perfect and gain everyone rescued from Satan’s hands, which is why God prepared again to risk dangers to come into flesh.
from “Work and Entry (6)” in The Word Appears in the Flesh
Though Jesus did much work among man, He only completed the redemption of all mankind and became man’s sin offering, and did not rid man of all his corrupt disposition. Fully saving man from the influence of Satan not only required Jesus to take on the sins of man as the sin offering, but also required God to do greater work to completely rid man of his disposition, which has been corrupted by Satan. And so, after man was forgiven his sins, God has returned to flesh to lead man into the new age, and begun the work of chastisement and judgment, and this work has brought man into a higher realm. All those who submit under His dominion shall enjoy higher truth and receive greater blessings. They shall truly live in the light, and shall gain the truth, the way, and the life.
from Preface to The Word Appears in the Flesh
The work of the last days is to speak words. Great changes can be effected in man by means of words. The changes now effected in these people upon their accepting these words are much greater than those effected in people upon their accepting the signs and wonders of the Age of Grace. For, in the Age of Grace, the demons were cast out from man with the laying on of hands and prayer, but the corrupt dispositions within man still remained. Man was healed of his sickness and forgiven his sins, but as for just how man was to be purged of the corrupt satanic dispositions within him, this work had yet to be done. Man was only saved and forgiven his sins for his faith, but the sinful nature of man was not extirpated and still remained within him. The sins of man were forgiven through the agency of the incarnate God, but this does not mean that man no longer has sin within him. The sins of man could be forgiven through the sin offering, but as for just how man can be made to sin no more, and how his sinful nature may be extirpated completely and transformed, he has no way of solving this problem. The sins of man were forgiven, and this is because of the work of God’s crucifixion, but man continued to live within the corrupt satanic disposition of old. This being so, man must be completely saved from his corrupt satanic disposition, so that his sinful nature may be completely extirpated, never to develop again, thus enabling the disposition of man to be transformed. This would require man to grasp the path of growth in life, to grasp the way of life, and to grasp the way to change his disposition. Furthermore, it would require man to act in accordance with this path, so that his disposition may gradually be changed and he may live under the shining of the light, so that all that he does may be in accord with the will of God, so that he may cast away his corrupt satanic disposition, and so that he may break free from Satan’s influence of darkness, thereby emerging fully from sin. Only then will man receive complete salvation.
from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh
It is not through the healing of sickness and casting out of demons that man can be fully saved from his sins, nor can he be fully made complete by the manifestation of signs and wonders. The authority to heal sickness and cast out demons only gives man grace, but the flesh of man still belongs to Satan and the corrupt satanic disposition still remains within man. In other words, that which has not been made clean still belongs to sin and to filth. Only after he has been made clean through the agency of the word can he be gained by God and become a sanctified man. When the demons were cast out of man and he was redeemed, this meant only that he was wrested out of Satan’s hands and returned to God. However, without being made clean or changed by God, he remains a corrupt man. Within man still exist filth, opposition, and rebelliousness; man has only returned to God through His redemption, but he has not the slightest knowledge of God and still resists and rebels against Him. Before man was redeemed, many of Satan’s poisons had already been planted within him and, after thousands of years of being corrupted by Satan, he has within him an established nature that resists God. Therefore, when man has been redeemed, it is nothing more than a case of redemption in which man is bought at a high price, but the poisonous nature within him has not been eliminated. Man that is so defiled must undergo a change before becoming worthy to serve God. By means of this work of judgment and chastisement, man will fully come to know the filthy and corrupt substance within his own self, and he will be able to change completely and become clean. Only in this way can man become worthy to return before the throne of God. All the work done this day is so that man can be made clean and be changed; through judgment and chastisement by the word, as well as through refinement, man can purge away his corruption and be made pure. Rather than deeming this stage of work to be that of salvation, it would be more apt to say it is the work of purification.
from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh
The 6,000 years of work of God’s management are divided into three stages: the Age of Law, the Age of Grace, and the Age of Kingdom. These three stages of work are all for the sake of mankind’s salvation, which is to say, they are for the salvation of a mankind that has been severely corrupted by Satan. At the same time, however, they are also so that God may do battle with Satan. Thus, just as the work of salvation is divided into three stages, so the battle with Satan is also divided into three stages, and these two aspects of God’s work are conducted simultaneously. The battle with Satan is actually for the sake of mankind’s salvation, and because the work of mankind’s salvation is not something that can be successfully completed in a single stage, the battle with Satan is also divided into phases and periods, and war is waged upon Satan in accordance with the needs of man and the extent of Satan’s corruption of him. … In the work of man’s salvation, three stages have been carried out, which is to say that the battle with Satan has been split into three stages prior to the complete defeat of Satan. Yet the inner truth of the entire work of the battle with Satan is that its effects are achieved through bestowing grace upon man, and becoming a sin offering of man, forgiving the sins of man, conquering man, and making man perfect. As a matter of fact, the battle with Satan is not the taking up of arms against Satan, but the salvation of man, the working of the life of man, and the changing of man’s disposition so that he may bear testimony to God. This is how Satan is defeated. Satan is defeated through changing the corrupt disposition of man. When Satan has been defeated, that is, when man has been completely saved, then the ashamed Satan will be completely bound, and in this way, man will have been completely saved. And so, the substance of man’s salvation is the battle with Satan, and the war with Satan is primarily reflected in the salvation of man. The stage of the last days, in which man is to be conquered, is the last stage in the battle with Satan, and also the work of man’s complete salvation from the domain of Satan. The inner meaning of man’s conquest is the return of the embodiment of Satan, man who has been corrupted by Satan, to the Creator following his conquest, through which he will forsake Satan and completely return to God. In this way, man will have been completely saved. And so, the work of conquest is the last work in the battle against Satan, and the final stage in God’s management for the sake of Satan’s defeat. Without this work, the full salvation of man would ultimately be impossible, the utter defeat of Satan would also be impossible, and mankind would never be able to enter the wonderful destination, or get free from Satan’s influence. Consequently, the work of salvation of man cannot be concluded before the battle with Satan is concluded, for the core of the work of God’s management is for the sake of mankind’s salvation. Earliest mankind was in the hands of God, but because of Satan’s temptation and corruption, man was bound up by Satan and fell in the hands of the evil one. Thus, Satan became the object to be defeated in the work of God’s management. Because Satan took possession of man, and because man is the stock of all God’s management, if man is to be saved, then he must be snatched back from the hands of Satan, which is to say that man must be taken back after having been held captive by Satan. Satan is defeated through changes in man’s old disposition that restore his original sense, and in this way, man, who has been taken captive, can be snatched back from the hands of Satan. If man is freed from the influence and bondage of Satan, Satan will be shamed, man will ultimately be taken back, and Satan will be defeated. And because man has been freed from the dark influence of Satan, man will become the spoils of all of this battle, and Satan will become the object that will be punished once this battle has finished, after which the entire work of mankind’s salvation will have been completed.
from “Restoring the Normal Life of Man and Taking Him to a Wonderful Destination” in The Word Appears in the Flesh
The six-thousand-year plan of management is divided into three stages of work. No one stage alone can represent the work of the three ages, but only one part of a whole. The name Jehovah cannot represent the whole of God’s disposition. The fact that He carried out His work in the Age of Law does not prove that God can only be God under the law. Jehovah set forth laws for man and handed down commandments to him, asking man to build the temple and the altars; the work He did represents only the Age of Law. This work that He did does not prove that God is only a God who asks man to keep the law, or that He is the God in the temple, or that He is the God before the altar. To say this would be untrue. The work done under the law can only represent one age. Therefore, if God only did the work in the Age of Law, then man would confine God within the following definition, saying, “God is the God in the temple, and, in order to serve God we must put on priestly robes and enter the temple.” If the work in the Age of Grace had never been carried out and the Age of Law had continued until the present, man would not know that God is also merciful and loving. If the work in the Age of Law had not been done, and instead only the work in the Age of Grace, then all man would know is that God can only redeem man and forgive man’s sins. Man would know only that He is holy and innocent, and that for man’s sake He is able to sacrifice Himself and be crucified. Man would know only these things but have no understanding of all else. And so each age represents one part of God’s disposition. As for which aspects of God’s disposition are represented in the Age of Law, which in the Age of Grace, and which in this present stage: only when all three stages have been integrated into one whole can they reveal the entirety of God’s disposition. Only when man has come to know all three stages can he understand it fully. None of the three stages can be omitted. You will only see the disposition of God in its entirety after coming to know these three stages of work. The fact that God completed His work in the Age of Law does not prove that He is only the God under the law, and the fact that He completed His work of redemption does not mean that God will forever redeem mankind. These are all conclusions drawn by man. The Age of Grace having come to an end, you cannot then say that God belongs only to the cross and that the cross alone represents the salvation of God. To do so would be to define God. In the present stage, God is mainly doing the work of the word, but you cannot say then that God has never been merciful to man and that all He has brought is chastisement and judgment. The work in the last days lays bare the work of Jehovah and Jesus and all mysteries not understood by man, so as to reveal the destination and the end of mankind and end all the work of salvation among mankind. This stage of work in the last days brings everything to a close. All mysteries not understood by man needs must be unraveled to allow man to plumb them to their depths and have a completely clear understanding in his heart. Only then can the human race be divided according to their kind. Only after the six-thousand-year plan of management is completed will man come to understand the disposition of God in its entirety, for His management will then have come to an end.
from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh
In the Age of Grace, when the Lord Jesus came to do the work of redemption, the Jewish Pharisees stubbornly abided by their imaginations and notions. Continue reading “Christ Is Man’s Gateway to the Kingdom”
Relevant Words of God:
The entire management of God is divided into three stages, and in each stage, fitting requirements are made of man. Continue reading “How do the three stages of God’s work gradually deepen for people to be saved and perfected?”
Bible Verses for Reference:
“For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (Jhn 3:17). Continue reading “The aim and significance of God’s work in the Age of Grace”
(1) The aim and significance of God’s work in the Age of Law
Relevant Words of God:
The work that Jehovah did upon the Israelites established among humanity God’s earthly place of origin, which was also the sacred place where He was present. Continue reading “Knowing the Purpose and Significance of Each of the Three Stages of God’s Work”
Relevant Words of God:
My entire management plan, a plan that spans six thousand years, consists of three stages, or three ages: the Age of Law in the beginning; the Age of Grace (which is also the Age of Redemption); and the Age of Kingdom in the last days. My work in these three ages differs in content according to the nature of each age, but at each stage it accords with man’s needs—or, to be more precise, it is done according to the tricks that Satan employs in the war that I wage against it. The purpose of My work is to defeat Satan, to make manifest My wisdom and omnipotence, to expose all of Satan’s tricks, and thereby to save the entire human race, which lives under its domain. It is to show My wisdom and omnipotence while at the same time revealing the unbearable hideousness of Satan. Even more, it is to teach My creations to discriminate between good and evil, to know that I am the Ruler of all things, to see clearly that Satan is humanity’s foe, the lowest of the low, the evil one, and to tell, with absolute certainty, the difference between good and evil, truth and falsehood, holiness and filth, and what is great and what is ignoble. This way, ignorant humanity will become able to bear witness to Me that it is not I who corrupt humanity, and only I—the Lord of creation—can save humanity, can bestow upon man things for their enjoyment; and they will come to know that I am the Ruler of all things and Satan is merely one of the beings that I created and that later turned against Me. My six-thousand-year management plan is divided into three stages so as to achieve the following effect: to enable My creations to become My witnesses, to comprehend My will, and to know that I am the truth.
from “The True Story Behind Work in the Age of Redemption” in The Word Appears in the Flesh
The aim of the three stages of work is the salvation of all mankind—which means the complete salvation of man from the domain of Satan. Though each of the three stages of work has a different objective and significance, each is part of the work of saving mankind, and is different work of salvation carried out according to the requirements of mankind.
When the entire management of God is nearing its end, God will class all things according to kind. Man was made by the hands of the Creator, and in the end He must completely return man under His dominion; this is the conclusion of the three stages of work. …
… When the three stages of work come to an end, there will be made a group of those who bear testimony to God, a group of those who know God. These people will all know God and will be able to put the truth into practice. They will possess humanity and sense, and will all know the three stages of God’s work of salvation. This is the work that will be accomplished at the end, and these people are the crystallization of the work of 6,000 years of management, and are the most powerful testimony to the ultimate defeat of Satan.
from “Knowing the Three Stages of God’s Work Is the Path to Knowing God” in The Word Appears in the Flesh
Today we’re first going to summarize God’s thoughts, ideas, and every move since creating humans, and to take a look at what work He carried out from creating the world to the official start of the Age of Grace. We can then discover which of God’s thoughts and ideas are unknown to man, and from there we can clarify the order of God’s plan for management, and thoroughly understand the context in which God created His management work, its source and development process, and also thoroughly understand what results He wants from His management work—that is, the core and the purpose of His management work. To understand these things we need to go back to a distant, still and silent time when there were no humans …
When God arose from His bed, the first thought that He had was this: to create a living person, a real, living human—someone to live with and be His constant companion. This person could listen to Him, and God could confide in and speak with him. Then, for the first time, God grabbed a handful of dirt and used it to create the very first living person that He had imagined, and then gave this living creature a name—Adam. Once God had gained this living and breathing person, how did He feel? For the first time, He felt the joy of having a loved one, a companion. He also felt for the first time the responsibility of being a father and the concern that comes along with it. This living and breathing person brought God happiness and joy; He felt comforted for the first time. This was the first thing God had ever done that was not accomplished with His thoughts or even words, but was done with His own two hands. When this kind of being—a living and breathing person—stood in front of God, made of flesh and blood, with body and form, and able to speak with God, He experienced a kind of joy He had never felt before. He truly felt His responsibility and this living being not only tugged at His heart, but his every little move also touched Him and warmed His heart. So when this living being stood in front of God, it was the first time He had the thought to gain more people like this. This was the series of events that began with this first thought that God had. For God, all of these events were occurring for the first time, but in these first events, no matter what He felt at the time—joy, responsibility, concern—there was no one for Him to share it with. Starting from that moment, God truly felt a loneliness and a sadness that He had never had before. He felt that human beings could not accept or comprehend His love and concern, or His intentions for mankind, so He still felt sorrow and pain in His heart. Although He had done these things for man, man was not aware of it and did not understand. Aside from happiness, the joy and comfort man brought to Him quickly brought with it His first feelings of sorrow and loneliness. These were God’s thoughts and feelings at that time. While God was doing all these things, in His heart He went from joy to sorrow and from sorrow to pain, all mixed with anxiety. All He wanted to do was hasten to let this person, this human race know what was in His heart and understand His intentions sooner. Then, they could become His followers and be in accord with Him. They would no longer listen to God speak but remain speechless; they would no longer be unaware of how to join God in His work; above all, they would no longer be people indifferent to God’s requirements. These first things that God completed are very meaningful and hold great value for His management plan and for human beings today.
After creating all things and humans, God did not rest. He could not wait to carry out His management, nor could He wait to gain the people He so loved among mankind.
… God sees this instance of management of mankind, of saving humans, as more important than anything else. He does these things not only with His mind, nor is it only with His words, and He particularly does not do it casually—He does all of these things with a plan, with a goal, with standards, and with His will. It is clear that this work to save mankind holds great significance for both God and man. No matter how difficult the work is, no matter how great the obstacles are, no matter how weak humans are, or how deep mankind’s rebelliousness is, none of this is difficult for God. God makes Himself busy, expending His painstaking effort and managing the work He Himself wants to carry out. He is also arranging everything, and ruling all the people and the work He wants to complete—none of this has been done before. It is the first time God has used these methods and paid a great price for this major project of managing and saving mankind. While God is carrying out this work, little by little He is expressing to humans without reservation His hard work, what He has and is, His wisdom and almightiness, and every aspect of His disposition. He unreservedly reveals all of this to mankind bit by bit, revealing and expressing these things as He has never done before. So, in the entire universe, aside from the people who God aims to manage and save, there have never been any creatures so close to God, that have such an intimate relationship with Him. In His heart, the mankind He wants to manage and save is most important, and He values this mankind above all else; even though He has paid a great price for them, and even though He is continually hurt and disobeyed by them, He never gives up on them and continues tirelessly in His work, with no complaints or regrets. This is because He knows that sooner or later, humans will someday awaken to His call and be moved by His words, recognize that He is the Lord of creation, and return to His side …
from “God’s Work, God’s Disposition, and God Himself III” in Continuation of The Word Appears in the Flesh
Such is the management of God: to hand mankind over to Satan—a mankind that doesn’t know what God is, what the Creator is, how to worship God, and why it is necessary to submit to God—and give free rein to the corruption of Satan. Step by step, God then recovers man from the hands of Satan, until man fully worships God and rejects Satan. This is the management of God. All this sounds like a mythical story; and it seems perplexing. People feel that it is like a mythical story, and that is because they have no inkling of how much has happened to man over the last several thousand years, much less do they know how many stories have occurred in the expanse of this universe. And furthermore, that is because they cannot appreciate the more astonishing, more fear-inducing world that exists beyond the material world, but which their mortal eyes prevent them from seeing. It feels incomprehensible to man, and that is because man has no understanding of the significance of God’s salvation of mankind and the significance of the work of God’s management, and does not comprehend how God ultimately wishes mankind to be. Is it a mankind akin to Adam and Eve, uncorrupted by Satan? No! The management of God is in order to gain a group of people who worship God and submit to Him. This mankind has been corrupted by Satan, but no longer sees Satan as his father; he recognizes the ugly face of Satan, and rejects it, and comes before God to accept His judgment and chastisement. He knows what is ugly, and how it contrasts with that which is holy, and he recognizes the greatness of God and the evil of Satan. A mankind such as this will no longer work for Satan, or worship Satan, or enshrine Satan. That’s because they are a group of people that have truly been gained by God. This is the significance of God’s managing mankind. …
The love and compassion of God permeates each and every detail of His management work, and regardless of whether people are able to understand God’s good intentions, He is still tirelessly doing the work that He intends to accomplish. Irrespective of how much people understand of the management of God, the benefits and assistance of the work done by God can be appreciated by everyone. Perhaps, today, you have not felt any of the love or life provided by God, but as long as you do not abandon God, and do not give up on your determination to pursue the truth, then there will always be a day when God’s smile will be revealed to you. For the aim of the work of God’s management is to recover the mankind who is under the domain of Satan, not to abandon the mankind who has been corrupted by Satan and opposes God.
from “Man Can Only Be Saved Amidst the Management of God” in The Word Appears in the Flesh
Regardless of what God does or the means by which He does it, regardless of the cost, or His objective, the purpose of His actions does not change. His purpose is to work into man God’s words, God’s requirements, and God’s will for man; in other words, it is to work into man all that God believes to be positive in accordance with His steps, enabling man to understand God’s heart and comprehend God’s substance, and allowing him to obey God’s sovereignty and arrangements, and thus allowing man to attain the fear of God and shunning of evil—all of which is one aspect of God’s purpose in all He does. The other aspect is that, because Satan is the foil and serving object in God’s work, man is often given to Satan; this is the means God uses to allow people to see the wickedness, ugliness, and contemptibility of Satan amid Satan’s temptations and attacks, thus causing people to hate Satan and be able to know and recognize that which is negative. This process allows them to gradually free themselves from Satan’s control, and from Satan’s accusations, interference, and attacks—until, thanks to God’s words, their knowledge and obedience of God, and their faith in God and fear of Him, they triumph over the attacks of Satan, and triumph over the accusations of Satan; only then will they have been completely delivered from the domain of Satan. People’s deliverance means that Satan has been defeated, it means that they are no longer the food in Satan’s mouth—that instead of swallowing them, Satan has relinquished them. This is because such people are upright, because they have faith, obedience, and fear toward God, and because they completely break with Satan. They bring shame upon Satan, they make a coward of Satan, and they utterly defeat Satan. Their conviction in following God, and obedience to and fear of God defeat Satan, and make Satan completely give them up. Only people such as this have truly been gained by God, and it is this which is God’s ultimate objective in saving man.
from “God’s Work, God’s Disposition, and God Himself II” in Continuation of The Word Appears in the Flesh
Managing man is My job, and having him be conquered by Me is even more something that was ordained when I created the world. People may not know that I will completely conquer them in the last days and may also be unaware that the evidence of My defeat of Satan is to conquer the rebellious ones among mankind. But, when My enemy joined battle with Me, I had already told it that I would become the conqueror of those that Satan had taken captive and made into its children and its loyal servants watching over its home. … Mankind, trampled under Satan’s feet long ago, has from the first been an actor taking on Satan’s image—even more, Satan’s embodiment, serving as the evidence that bears witness to Satan, loud and clear. How can such a human race, such a bunch of degenerate scum, and such offspring of this corrupt human family bear witness to God? Whence comes forth My glory? Where can one begin to speak of My witness? For the enemy that, having corrupted mankind, stands against Me, has already taken mankind—the mankind that I created long ago and that was filled with My glory and My living out—and soiled them. It has snatched away My glory, and all it has imbued man with is poison heavily laced with the ugliness of Satan, and juice from fruit of the tree of the knowledge of good and evil. … I will repossess My glory, repossess My testimony that exists among men, and all that once belonged to Me and that I gave to mankind long ago—I will completely conquer mankind. However, you should know, the humans I created were holy men who bore My image and My glory. They did not belong to Satan, nor were they subject to its trampling, but were purely a manifestation of Mine, free of the slightest trace of Satan’s poison. And so, I let humanity know that I want only that which is created by My hand, the holy ones that I love and that belong to no other entity. Furthermore, I will take pleasure in them and consider them as My glory. However, what I want is not the mankind that has been corrupted by Satan, that belongs to Satan today, and that is no longer My original creation. Because I intend to repossess My glory that exists in the human world, I will gain complete conquest over the remaining survivors among mankind, as proof of My glory in defeating Satan. I take only My testimony as a crystallization of My self, as the object of My enjoyment. This is My will.
from “What It Means to Be a Real Man” in The Word Appears in the Flesh
God created humanity and placed them upon earth, whom He has led to the present day. He then saved humanity and served as a sin offering for humanity. At the end He still must conquer humanity, save humanity entirely and restore them to their original likeness. This is the work that He has been engaged in from the beginning to the end—restoring man to his original image and to his original likeness. He will establish His kingdom and restore man’s original likeness, meaning that He will restore His authority upon earth and restore His authority among all creation. Man lost his God-fearing heart after being corrupted by Satan and lost the function that one of God’s creatures should have, becoming an enemy disobedient to God. Man lived under Satan’s domain and followed Satan’s orders; thus, God had no way to work among His creatures, and was all the more unable to win fear from His creatures. Man was created by God, and ought to worship God, but man actually turned his back to God and worshiped Satan. Satan became the idol in man’s heart. Thus God lost His standing in man’s heart, which is to say that He lost the meaning of His creation of man, and so to restore the meaning of His creation of man He must restore man’s original likeness and rid man of his corrupt disposition. To reclaim man from Satan, He must save man from sin. Only in this way can He gradually restore man’s original likeness and restore man’s original function, and in the end restore His kingdom. The ultimate destruction of those sons of disobedience will also be carried out in order to allow man to better worship God and better live upon the earth. Since God created man, He shall make man worship Him; since He wishes to restore man’s original function, He shall restore it completely, and without any adulteration. Restoring His authority means making man worship Him and making man obey Him; it means that He shall make man live because of Him and make His enemies perish because of His authority; it means that He will make every last part of Him persist among humanity and without any resistance by man. The kingdom He wishes to establish is His own kingdom. The humanity He wishes for is one that worships Him, one that completely obeys Him and has His glory. If He does not save corrupt humanity, the meaning of His creation of man will come to nothing; He will have no more authority among man, and His kingdom will no longer be able to exist upon the earth. If He does not destroy those enemies who are disobedient to Him, He will be unable to obtain His complete glory, nor will He be able to establish His kingdom upon the earth. These are the symbols of the completion of His work and the symbols of the completion of His great accomplishment: to utterly destroy those among humanity who are disobedient to Him, and to bring those who have been made complete into rest. When humanity has been restored to their original likeness, when humanity can fulfill their respective duties, keep their own place and obey all of God’s arrangements, God will have obtained a group of people upon the earth who worship Him, and He will also have established a kingdom upon the earth that worships Him. He will have eternal victory upon the earth, and those who are opposed to Him will perish for all eternity. This will restore His original intention in creating man; it will restore His intention in creating all things, and it will also restore His authority upon earth, His authority among all things and His authority among His enemies. These are the symbols of His total victory. Henceforth humanity will enter into rest and enter into a life that follows the right track. God will also enter into eternal rest with man and enter into an eternal life shared by God and man. The filth and disobedience upon the earth shall disappear, as shall the wailing upon the earth. All upon the earth that opposes God will not exist. Only God and those people that He has saved shall remain; only His creation shall remain.
from “God and Man Will Enter Into Rest Together” in The Word Appears in the Flesh
After carrying out His 6,000 years of work through the present day, God has already revealed many of His acts, primarily to defeat Satan and save all of humanity. He uses this opportunity to allow everything in heaven, everything upon the earth, everything within the seas as well as every last object of God’s creation on earth to see God’s almightiness and to see all of God’s acts. He seizes the opportunity of defeating Satan to reveal all of His acts to humanity and allow people to be able to praise Him and exalt His wisdom of defeating Satan. Everything on earth, in heaven and within the seas brings Him glory, praises His almightiness, praises all His acts and shouts His holy name. This is proof of His defeat of Satan; it is proof of His conquering of Satan; more importantly, it is proof of His salvation of humanity. The whole of God’s creation brings Him glory, praises Him for defeating His enemy and returning victoriously and praises Him as the great victorious King. His purpose is not merely to defeat Satan, and so His work has continued for 6,000 years. He uses Satan’s defeat to save humanity; He uses Satan’s defeat to reveal all His acts and reveal all of His glory. He will obtain glory, and all the multitude of angels will also see all His glory. The messengers in heaven, the humans upon earth and all of creation upon earth will see the glory of the Creator. This is the work that He does. His creation in heaven and on earth will all see His glory, and He will return triumphantly after utterly defeating Satan and let humanity praise Him. He will thus successfully achieve both of these aspects. In the end all of humanity will be conquered by Him, and He will wipe out anyone who resists or rebels, that is to say, wipe out all those who belong to Satan.
from “You Should Know How the Whole of Humanity Has Developed to the Present Day” in The Word Appears in the Flesh
All people need to understand the purpose of My work on earth, that is, the final objective of My work and what level I must achieve in this work before it can be complete. If, after walking along with Me to this day, people do not understand what My work is all about, then have they not been walking with Me in vain? People who follow Me should know My will. I have been working on earth for thousands of years, and to this day I am still doing My work in this way. Although there are exceptionally many items included in My work, the purpose of this work remains unchanged; just as, for example, even though I am filled with judgment and chastisement toward man, what I do is still for the sake of saving him, and for the sake of better spreading My gospel and further expanding My work among all the Gentile nations, once man has been made complete. … In this final era, I will have My name magnified among the Gentile nations, cause My deeds to be seen by the Gentiles, that they may call Me the Almighty on account of My deeds, and make it so that My words may soon come to pass. I will make all people know that I am not only the God of the Israelites, but also the God of all the nations of the Gentiles, even those that I have cursed. I will let all people see that I am the God of all creation. This is My greatest work, the purpose of My work plan for the last days, and the only work to be fulfilled in the last days.
from “The Work of Spreading the Gospel Is Also the Work of Saving Man” in The Word Appears in the Flesh